Towards a Legislation Criminalizing Child Marriage

The phenomenon of child marriage has become an escalating dangerous social practice with increasing rates in recent years, not only in the Arab Republic of Egypt but also in many countries worldwide, especially in African countries and some East Asian countries. However, the situation in the Arab Republic of Egypt, where child marriage constitutes violence against children and a violation of their social, economic, and familial rights, makes this phenomenon worthy of investigation and discussion. It deserves legal regulation through criminalization and punishment if the elements of the crime and conditions for punishment are met.

Perhaps the political will to urge the legislative authority to consider issuing a law to criminalize child marriage is an effective and influential support in addressing this phenomenon.

In addition to the efforts of civil society, which is always considered the closest and fastest to monitor and survey such cases and phenomena, and in response to this growing attention around this phenomenon, the following points can be presented on the necessity of issuing a law to criminalize child marriage.

For more information, please check this legal paper by Counsellor Dr. Moataz Mohamed Abu Zeid: (Please note that the legal paper is in Arabic)

https://edraak-eg.org/wp-content/uploads/2023/10/legal-analysis-on-child-marriage-in-Egypt-by-Jude-Moataz-abou-zaid-1.pdf

To Prevent It from Becoming Customary

Written by Zeinab Kheir

Lawyer / Chairperson of the Board of Directors of the Egyptian Association for Economic and Social Rights on the Issue of #ChildMarriage

This definition refers to both official marriage and unofficial unions before the age of 18. The problems resulting from this phenomenon are numerous ranging from legal, social and psychological issues. Article 31 of the Egyptian Child Law has created legal and social dilemmas by stating, “no marriage contract may be documented for those of both sexes who have not reached the age of eighteen full calendar years” meaning it is not permissible to document the marriage contract for anyone under the age of eighteen years. Thus, Article 31 prohibits “documentation” but not “marriage,” which has opened a back door for customary marriages that are socially tolerated and accepted with complicity linked to traditions and customs. This has become a tributary to problems such as proving paternity issues and citizenship acquisition, especially in cases of divorce or the father’s death before officially registering the marriage. Additionally, it deprives girls of their marital rights as outlined in the Personal Status Law and leads to various social problems, such as early divorce, extended reproductive life for women, high birth rates, and lack of women’s participation in the labour market.

A study on the response to rapid population growth in Egypt revealed that “one in six girls is married before turning eighteen.” This problem is exacerbated by poor economic conditions, especially in rural areas and among female-headed households. Moreover, the high return from marrying off young girls to non-Egyptians, which is classified as human trafficking, has led to the exploitation of girls and their trafficking, forming gangs of lawyers, marriage officiants, and heartless heads of families.

The main health and psychological effects of early marriage include miscarriages, repeated miscarriages, spinal deformities, obstructed labour, high maternal and infant mortality rates, and premature births. Early marriage also causes psychological issues such as schizophrenia, depression, and anxiety, along with disrupted sexual relationships between spouses. It deprives girls of education, widens the gender gap in education and employment opportunities, and increases gender discrimination indicators.

To reduce this phenomenon, efforts must be made on several fronts. Firstly, the Child Law should be amended to prohibit marriage (not just documentation) before the full age of 18. Penalties for marrying off underage girls should be increased, with violations by marriage officiants being referred to the Penal Code under charges of forgery of official documents. Additionally, mechanisms for networking among concerned parties, especially civil society organisations, should be strengthened to rehabilitate girls who were married early, particularly victims of human trafficking, socially, health-wise, and economically.

Guide for Women Parliamentarians: Supporting Women’s Rights

 

The guide was prepared by researcher Mahmoud Abdel Zaher. It was issued by Edraak Foundation for Development and Equality and strategic partner Love Matters Program. The guide includes three main axes: the first axis deals with an introduction to understanding gender issues and reproductive rights and sexual rights, as well as explains the concept of discrimination and violence against women in Egypt by applying both concepts to both female genital mutilation (FGM) and early marriage.

The second axis deals with the basic concepts of parliamentary work according to the 2014 Constitution; the composition and organization of the House of Representatives and its main functions. The monitoring tools that can be utilized and the qualitative committees in the House of Representatives that direct the conversation towards the Senate.

Finally, the third axis deals with how to advocate for women’s issues through parliamentary work. This focused on the role of public policies in advocating for women’s issues starting from the public policy-making cycle; what are responsive public policies and how to build alliances and networking as means to advocate for women’s issues. It also included how to build gender-sensitive media content. Furthermore, it contained an appendix of interventions that would advocate for women’s issues at both the legislative and policy levels.

 

To view the full guide:Parliamentary-Training-Manual-5

Gender-Based Violence Crimes Observatory Report 2022

The report aims to provide an analytical reading of the violent crimes against women and girls in Egypt during the year 2022. The report incorporates both descriptive and analytical approaches in collecting information and data, following the monitoring of and documenting the media coverage of the majority of gender-based violence crimes against women and girls posted in official and private newspapers issued in the spatial scope of the Arab Republic of Egypt and during a time frame that includes the year 2022.

You can view the report here: تقرير مرصد جرائم العنف 2022

Girls’ aches and pains

Women are often subjected to underestimation and minimization of their sufferings and issues, even within the medical sector, which is responsible for understanding all human pains. However,  due to the role played by culture and its influence on medical workers, they underestimate women’s pain and complaints, especially those related to menstrual pain.

Therefore, the campaign is dedicated to highlighting this underestimation and its impact on women’s health. It uses the scientific content provided by the episode of the Al-Daheeh program as a guide.

I’m the big sister

I’m the big sister

Being the eldest daughter in the family means that everyone expects you to be a substitute for the mother, her hands and eyes in the house. You are not a child in this house, but rather a partner of the mother and father in their duties towards this family. We launched this campaign after an article was published a few days ago on the platform “ولها وجوه أخرى – Wlaha Wogoh Okhra”.

Ms. Shaimaa Saleem talks about how girls’ lives are completely different if she is the first child in the family or the second child after a male sibling, how this affects her view of herself and others’ view of her and how she interacts with them and indirectly forces her to bear a responsibility that her younger sisters/brothers do not bear as well as the high expectations that everyone sets for her and consequently, the greater punishment, both physically and psychologically,  if she does not conform to these expectations.

How many times have we heard a parent bragging that their daughter “washes, mops, cooks, and takes care of her mother and sisters”? How many times have we heard the phrase “Have another child and his sisters will take care of him?” How many times have we treated the marriage of our older sisters as a tragedy, as if our mother herself decided to leave the house and live with another man and not our sister? …. How many times have we, as older daughters, taken on the responsibility of dealing with the problems of our younger siblings not as their sister but as their mother? How many times have we decided to give up our dreams in favor of taking care of a sick parent?

The eldest daughters did not choose these responsibilities, they were forced on them by their families and society. Because their stories deserve to be heard, the “I’m the big sister” campaign worked on publishing stories shared by women – who are/were eldest daughters- following the campaign’s aim to emphasize the reality of their sufferings under the hashtag #أنا_الأخت_الكبيرة

You Suffocated Us!

It is a campaign launched by Edraak Foundation for Development and Equality about the most common forms of stereotyping that women are placed in in the public and private spheres. This stereotyping and discrimination is fueled by society, customs and traditions that view women as second-class citizens who have duties but have no rights or gains.

Empowerment, not pity

Women and girls with disabilities need empowerment, not pity.

Women and girls with disabilities are often invisible and their ability to enjoy their human rights is limited compared to men and youth with disabilities. Discrimination against women and girls with disabilities is doubled, as they are discriminated against first for being a woman, and second for being disabled.

Through this campaign, Edraak Foundation sought to shed light on the suffering of women with disabilities in Egypt and the gender discrimination they face in society.

Emergency “G” Campaign Report

This campaign was launched in conjunction with World Menstrual Hygiene Awareness Day on May 28, 2023. The name of the campaign was chosen based on its recent popularity as a reference by girls and women to an important period in their lives, namely menstruation, and here we mean emergency G.

How can women access safe and healthy alternatives to sanitary pads in light of their exorbitant prices?

Our campaign aimed to shed light on the alternatives to sanitary pads that are available and at low cost and how we can use the alternatives safely and easily in a way that preserves our health and personal hygiene. The campaign reviewed the most famous sanitary pads alternatives in the Egyptian market, which products are available, their prices, where they are sold and how to use them and maintain their hygiene. The campaign also tackled the most famous myths about menstruation and sanitary pads alternatives. One of the most popular myths is that girls have to hide their menstrual products in a “brown-black bag” so no one can what is inside. This is based on the culture of shame that prevails in the Egyptian society.

To view the full findings of the campaign, please see the full leaflet in Arabic (for translated versions of the guide, please contact us): emergency-case-G-menstrual-pads-alternatives-newsletter-Ar-2023